allowed to deteriorate in one area to the point that it is no longer inerrant, how do mr sato essays we know that other areas have not likewise been corrupted? If the trustworthiness of the text depends on it being inerrant, how do we affirm that trustworthiness and reliability when the text we are using is in fact not inerrant? In other words, Scripture, since it is associated directly with God, must be of the same quality as God Himself: absolute, perfect, "omni inerrant, etc. In this sense, the Bible is Gods word.
But we affirm that God has so enabled the process that even with all the vagaries of history through which the communities of Faith have passed, with all the difficulties of transmission of the story, even with all the inaccuracies and discrepancies in Scripture that. It is merely a theory that explains how free enterprise works.
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God could never trust sinful, flawed, and imperfect humans to have much to do with Scripture since they would introduce errors and thus destroy its reliability. While the motive may have been entirely valid, since there certainly were some excesses from the side of naturalism and rationalistic modes of thought, I think there developed a serious overreaction in the opposite how to link two paragraphs in an essay direction. It was at work, for example, in Moses seeing the burning bush and understanding that this was God, telling Zipporah when he got home that night, telling the Israelites what God had revealed to him, and later telling Pharaoh. Now, without delving too deeply into various possible modes of inspiration within a dynamic understanding, let me explain how I think the process works in the production of Scripture. So, this view of the inerrancy of Scripture was developed both from the pressures of culture, as well as from some very specific theological agendas. While the inaccurate copies we have now were corrupted in the process of transmission, copying, and translation over the years, the original versions as they came from the hand of the original author were without any such inaccuracies. The modern debate arose between 1900 and the 1920s, and was developed into the 1970s, as a defense against historical skeptics who were launching some very scathing attacks against the authority of Scripture from the perspective of historical positivism and scientific naturalism.
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