and will continue to use, intuitionism in a common but deliberately loose sense to cover three metaethical views characteristic of these philosophers: (1) non-naturalist moral realism, (2) a foundationalist moral epistemology featuring the notion of self-evidence (intuitionism in a narrow sense and. One variety of causal determinism, scientific determinism, identifies the relevant antecedent conditions as a combination of prior states of the universe and the laws of nature. Moral Obligation, and in 1968 a new edition of these writings, Moral Obligation and Duty and Interest, with a preface. For example, we may regard a very young child as initially exempt from the reactive attitudes (but increasingly less so in cases of normal development) or adopt the objective standpoint in relation to an newspaper terms ears individual we determine to be suffering from severe mental illness (P. These particular apprehensions are the basis on which we come to grasp the self-evidence of general moral rules. Instead, Prichard claims that ordinary talk about a conflict of duties is really about something else. Strawson (1962) sets out to adjudicate the dispute between those compatibilists who hold a consequentialist view of responsibility and those incompatibilists who hold the merit-based view. Phi Beta Kappa Society of, amherst College, where Erskine taught before joining Columbia. If such evaluations are legitimate, then, contrary to what Strawson suggested, it seems that an existing practice can be questioned from a standpoint external. Instead, one regards the individual as psychologically/morally abnormal or undeveloped and thereby a candidate, not for the full range of reactive attitudes, but primarily for those objective attitudes associated with treatment or simply instrumental control. In other words, being responsible cannot be explicated strictly in terms of an existing practice of holding responsible.
This is the definitive collection of the ethical work of the great Oxford moral ph ilosopher.
Moral Obligation Essays and Lectures.
Philosophical reflection on moral responsibility has a long history.
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Instead, Ross introduces the notion of a prima facie duty which he sometimes explains in terms of subjunctive conditionals (19) and sometimes in terms of tendencies (28). The most significant addition is Manuscript on Morals which, although including discussions that overlap with some of Prichards other moral writings, contains discussions of Sidgwicks views and an illuminating account of how intuitionism can plausibly incorporate the idea that the consequences of actions are morally. The possibility of giving a comprehensive explanation of every aspect of the universeincluding human actionin terms of physical causes became much more plausible. The remainder of Aristotle's discussion is devoted to spelling out the conditions under which it is appropriate to hold a moral agent blameworthy or praiseworthy for some particular action or trait. Stratton-Lakes essay is especially valuable because, as a sympathetic interpreter of Ross, he explains why certain standard objections often used to dismiss this or that aspect of intuitionism (e.g., its metaphysical commitments are otherworldly, its epistemology requires believing in some mysterious sixth sense, and. As part of their recent British Moral Philosophers series, Oxford University Press has published an expanded version of the 1968 collection, now entitled, Moral Writings, edited by Jim MacAdam, that includes four never before published essays plus two letters, one of them from Cook Wilson. Here again, I think the advance is in the greater amount of detail we find in Ross compared to Prichard. The Moral Obligation to Be Intelligent: Selected Essays. Prichard and Ross were members of the same circle of Oxford intuitionists (led by Prichard) that included.